Faithlessness almost natural

“Modern pluralism not only represents a multiplicity of ways of perceiving and comprehending the world but also a multiplicity of plausibility structures that make those perceptions credible in the first place. Put another way, fragmentation not only occurs among worldviews, but in the social structures that support those worldviews. The number and variety of cultural systems means that the social conditions supporting any particular belief system are necessarily weaker. Belief is certainly possible, but it is necessarily different. The confidence borne from beliefs that are taken for granted typically gives way to belief plagued by ambivalence and uncertainty. The uncertainty is not a matter of insufficient will or deficient commitment but a natural social psychological reaction to weakened plausibility structures. In such circumstances, one is no longer enveloped by a unified and integrated normative universe but confronted by multiple and fragmented perspectives, any or all of which may seem, on their own terms, eminently credible. This social situation obligates one to choose, but once the choice is made – given the ubiquitous presence of alternatives in a market culture oriented toward consumer choice – one must reaffirm that choice again and again. These are social conditions that make faithfulness difficult and faithlessness almost natural.” (James Davison Hunter, To Change the World, pp. 202–203)

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